FAQ

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Qus-1: 35 - What is the real definition of a Guru ?

Answer: A Guru means ???Gyanopdeshak??? i.e., the bestower of Knowledge of Khuda-GOD-Bhagwan. However, now-a-days, the definition of a Guru has been altogether changed. Somewhere, it is taken merely as a ???Updeshak???. Some people say that any Mantra provider is Guru. Some presoppose that the person has become a Guru if any type of knowledge he gives to his pupil. Some takes that the person who makes one learn Spiritual practices, is a Guru. Some has furher modified it. They split the word into two syllables -- ???Gu??? and ???Ru???. According to this school of presumption, ???Gu??? means Light and ???Ru??? means darkness. Now they mean to split it like this as ???the person who fetch the disciple from darkness to light???. In this way, there has been many a definition of the word ???Guru??? now-a-days. But the correct meaning of ???Guru??? is related with ???Tattvagyan??? only. The True, Supreme and Perfect Knowledge is bestowed by a ???Guru???. So, a bestower of ???Supreme Knowledge??? or ???the Knowledge of Khuda-GOD-Bhagwan??? is only called a Guru. Since the definition has altogether changed now and since there came so many (false) Gurus in existence in the world, the word ???Guru??? has also been renamed and substituted by the word ???Sadguru??? to maintain the same meaning. So, ???Sadguru??? means the bestower of ???Supreme Knowledge???.

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Qus-2: 34 - Sadanand Tattvagyan Parishad claims of some Mahatmas to have conversations with GOD. Could you talk to GOD for me ?

Answer: It is often a surprise for any body when he comes to know about some one claiming to have seen GOD and to have talks with Him. You have desired me to have talks with GOD about yourself, because you have come to know about me claiming to have talks with GOD. My Dear ! Please note that every one in the world wants the same thing for himself like you had. But it is a surprise for me as to why people ask me to have talks with GOD about themselves. Why do they not have talks themselves? Why do they not try to know as to how GOD is seen and talked with ? How do they expect of me to have talks with GOD for quite a very big number of people of the world one by one ? Is that only one performance for me all the day long ? And is there only one duty of the Supreme Lord, the Governor of the Universe, to reply to the questions about the people one-by-one ? It seems not to be good for GOD to reply to a single devotee to his multiple questions collected from the masses. But it is very good for GOD to reply to multiple devotees for their individual questions. My Dear ! try to know how to meet GOD and then meet Him and then have talks yourself what you like me to do.

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Qus-3: 33 - Do you mean that GOD is not in any one`s heart ?

Answer: Certainly, Khuda-GOD-Bhagwan is only ONE. ???Only ONE??? means only ???ONE in number???. Do you think that GOD becomes many during HIS Creation ? HE remains ONE after and before the creation ? Ok, if HE has become many during this period, it implies that HE is not Supreme. HE has lost HIS Suprelative Degree as HE has become many. Then Who is Superlative ? Brother ! GOD remains only ONE all the times. HE never became two even, HE is never two even and HE will not be two even. Why to speak of three or more ?

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Qus-4: 32 - If one declares that GOD is not in atoms, this is like not accepting the existence of GOD. This is certainly an Atheism ! Isn`t it ?

Answer: No, this is not atheism. This is real theism. One moment you are standing before me in New Delhi, it does mean that you are not in Mumbai. If I declare that this moment you are not in Mumbai, does it mean that you are no where ? You are already in New Delhi. ???Not in atoms??? does not mean ???No where???. ???Not in atoms??? means ???not in atoms??? only. GOD is not existing in atoms -- it means that the declarer wants to say that GOD is not under any creation and hence not liable to be dependent on any creation. HIS Original Place is not under any creation. Atoms are created and are under creation. GOD???s Original Place where HE was before the beginning of this creation, is beyond any creation. HE lives at that very Place even during the creation. HE will remain at that very Place even after the end of this creation. That very Place is called Paramdham or Bihisht or Paradise. In Incarnation Period only, HE comes down onto this earth.

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Qus-5: 31 - What do you mean by frontally seeing or perceiving the Self, Soul and GOD ?

Answer: Yes, this is unbelieveable but Supremely Ture. ???Seeing GOD??? means seeing GOD, not thinking, not imagination, not realizing, not experiencing but seeing GOD toto in one???s front. Likewise is the case for the Soul also. But in case of the Self, the seer is the Self and the seen is also the Self. That???s why we call it ???realizing???. Realization includes ???seeing and getting??? both. The Self sees his own Self while being out of the body. By ???frontally seeing???, we mean that the Self, the Soul and the GOD, all the three are separately and distinctly seen in one???s front, before the seer, before the respective eyes. When a son meets his father, the son sees his father standing before him or standing before his bodily eye. The son sees his father???s body with his own bodily eye and declares that he is seeing his father. Second time, the son sees his mother and declares that he is also seeing his mother in his front. Third time, he sees his brother and declares that he is seeing his brother also in his front. Finally he declares that he has seen in his front his father, mother and brother separately and distinctly because all those whom he has seen in his front are separate with each other. Now every time he uses his bodily eye to see the father, mother and brother. In case of Self, Soul and GOD, the only difference is that the use of the same eye is not possible. All the three Entities are not seen with the same eye. The three are seen with three separate eyes. Those eyes are called ???Sceptal Eye???, ???Divine Eye??? and ???Supremely Eye???. In another language, these are called ???Sukshma Dristi, Divya Dristi and Jnaan Dristi. These Eyes are bestowed by Sadguru, then ???Frontal Seeing??? becomes possible.

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Qus-6: 30 - The doctrine that GOD can be seen and conversated with is never believeable ! Wheresoever, there is a mention of seeing GOD in any scripture, that may mean to ???realizing or experiencing??? -- not seeing directly.

Answer: Seeing and realizing are two different verbs. Seeing does not mean realizing and realizing does not mean seeing. If an object is before you and you are seeing it, you cannot speak of that in this way that you are not seeing it but you are realizing it. Brother ! realizing is one kind of thinking or remembering or recalling. The feeling under remembrance of any object is called ???realizing???. Without seeing the object, one cannot realize it in a true sense. If one thinks of an object without pre-seeing it, one is said to have been imaginating. Imagination are made on the basis of hearing. Some people call such imagination as realization as they have heard about the object and its qualities. So they start imaginating the object and its qualities and then they start calling such imagination as ???realization???. This kind of declaration is found in many institutions now-a-days. You must have heard of such kind of ???realization???, so you have now put this question before me. Please note that True Realization is only when one has already seen the object. Then he can remember that object and that remembrance will draw feelings and then that actual feelings will be called ???realization???. Realization includes seeing into it. Without seeing the object, there would be imagination, not realization. Similarly, experiencing is also not like seeing. After getting an object, the person experiences the characteristics of the object. Coldness is experienced, not seen. The object which is cold is seen, not experienced. Coldness is the characteristic of the object, the object is an existence. Characteristics are experienced and existences are seen. Thus, experiencing and seeing are again two different verbs. We cannot intermix them if we are not confused about the real concept of realizing, experiencing and seeing. Now you must have come to know a few salient distinctions between realization, experience and seeing. All these assertions have been put before you in respect of the worldly things and material objects on physical platform. Let us now try to understand the same verbs in respect of para-physical (metaphysical) terms. What you call ???feeling???, is likewise equally called ???realization??? in metaphysical field. What you call ???tasting??? or ???experiencing??? in the world, is also eqully called ???experiencing??? in para-physical life. Whal you call ???seeing??? on the material platform, is also equally called ???seeing or perceiving??? in the para-physical world. In para-physical world, realizating and pleasing are used for the Self, seeing and experiencing are for the Soul and seeing and perceiving are used for GOD. GOD is seen, remembered, perceived, met with, talked with and entered into -- not thought of or tasted with or realized or experienced. Soul is seen, experienced and joined with -- not thought of or realized. Similarly, Self (Jeeva) is realized, pleased and stayed with -- not thought of or imaginated with. All other

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Qus-7: 29 - GOD is never seen by any one, what to say of talks ? GOD is never visible, never talkable !

Answer: GOD is not seen by any one because you have not seen GOD ! GOD is not talked with, because you have not talked to HIM. In this world only that thing can be done which you have already done. Only that thing can be achieved which you have already achieved. Because you are the highest achiever of this world. No one can compete you ! No one can go ahead of you ! Would you please tell me your good name ? So that I can think to manage a program to let the world know that it should not try to know any thing if this gentle man (yourself) does not know it. The world must not try to achieve any thing more than that this gentle man (the questioner) has not achieved so far. This gentle man has become the ultimate demarcation for any achievement for the world. Now all the researches must be stopped, all the explorations must be discontinued. Every scientist must start sleeping for long since nothing can be achieved beyond this gentle man???s achievement. It is a worthless talk. One man cannot climb up the hill, so he presumes that no one in the world can climb up the hill because he failed to climb. This is an idea what is prevailing in you. This is a wrong conception. GOD can be seen and can be talked with. I have seen and had talks with HIM.

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Qus-8: 28 - The Geeta is composed on the basis of assumptions of a man ? On what basis do you say that the Geeta is "Saying of Lord Krishnaji" ?

Answer: On the basis of Tattvagyan of Lord Krishnaji ! As per the above answer (FAQ-028-9), I told you about some of the achievements from Tattvagyan. The Practical Achievements under Tattvagyan are quite tallying with the declarations of the Geeta or those sayings are certainly verified with the achievements of Tattvagyan, therefore a receiver of Tattvagyan is bound to decalare that the Geeta is not based on assumptions and but is the ???Saying of Lord Krishnaji???. You can know certain more achievements of Tattvagyan by visiting our pages at www.santgyaneshwarji.org

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Qus-9: 27 - How do you say that Lord Krishnaji was an Incarnation of GOD ?

Answer: Lord Krishnaji was an Incarnation of GOD, it is not now unclear to the world. There are certain points on the basis of which we cannot deny HIS Being an Incarnation. 1. Surrendered Devotees found HIM as an Incarnation of GOD : The path and the process assigned by Lord Krishnaji allow one to know about HIM. On following and adopting them, one finds HIM as an Incarnation of GOD as a result of one???s devotion . 2. Lord Krishnaji declares Himself an Incarnation of GOD : HE comes onto this earth from HIS Abode in all the Yugas for firstly destroying the evil doers, secondly bestowing HIS Supreme Knowledge to HIS Devotees for providing them immortality and lastly re-establishing the lost Dharma on the earth. This declaration is not merely a declaration but is supported with HIS behaviour also. What Lord Krishnaji declared, HE also fulfilled them accordingly. No one except GOD can do all these three performances. 3. Bestower of Immortality :: Lord Krishnaji was a bestower of Liberation & Immortality which is also known as Salvation or Moksha or final emancipation. Immortality is not a subject of any one else except GOD. It is because GOD is beyond Maya and is Immortal. Except GOD, no one is beyond Maya. So it is GOD only who can bestow Immoratilty. Lord Krishnaji was not only the reliever of all griefs and all sins, but also the bestower of such Immortality as per the verses 56, 58, 66/18 of the Geeta. 4. Lord Krishnaji declares Himself a Supreme GOD :: It is only GOD who can daclare Himself as GOD. No Rishis, Yogi, Practicant, Devotee, Prophet, Messenger or Anshaavatari can ever declare himself to be the Supreme Almighty GOD so frankly, boldly, openly and clearly as Lord Krishnaji declared. Lord Krishnaji was really GOD, so HE directs the devotees to remain surrendered to HIM and stressed upon them for being one-pointed or unified to HIM only and not to any one else. Is this not the proven fact that HE was a Purnaavatari or Incarnation of GOD ? 5. Shower of HIS Universal Form :: Neither any scriputuralist, self-realizer or spiritualist can show the Virat Form of GOD, nor can any Anshaavatari or Messenger or Prophet can show the Universal Form of Khuda-GOD-Bhagwan. It is Lord Krishnaji only who showed the Virat Form of the Supreme Almighty Lord within HIS own body. Arjuna saw it and narrated it fully that he was seeing the Form within the body of Lord Krishnaji and no where else. This event itself is sufficient to take Lord Krishnaji as Purnaavatari or Incarnation of GOD. 6. Discloser of the secrets of Self, Soul and GOD separately :: Lord Krishnaji disclosed the secrets of the Self (the Jeeva), the Soul (Aatma or Eeshwar or Bramha) and the GOD (Parmatma or Parmeshwar or Parambramha) separately and distinctly. No one else gave any separate distinction among them in such a way. It is Lord Krishnaji Who clarifies all the three entities as being separate with each other. Other Vedantees and other spiritualists or other religious leaders

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Qus-10: 25 - Why is Parmatma necessary to achieve for us ?

Answer: Had the questioner known the Real Existence of GOD and HIS Attributes, he would not have put such a question as he had also been abrest of those advantages of achieving that GOD. The disbelief in achieving GOD also plays a prominent part for putting such a question. Dear Seeker ! There is a long list of GODs Attributes which is really very difficult for the one to mention. Such are the advantages also from the GOD when one achieves HIM. Let us mention one of the basic and fundamental necessity for achieving GOD. You know, all of us (the selfs) are from the GOD only, and the GOD is highest entity of the Universe. HE is possessing many more attributes as none has. Here the selfs are at the lowest plane and has become attributeless. They are suffering a lot in this Mayaik Jagat. They are trying their best to get rid of them. Sometimes they feel that they have now got rid of, but the next moment they again indulged into it in the same way as they were before. Thus they are not able to finally emancipate from this Maya. The original home of all selfs is GOD. The selfs can never be fully satisfied and fully saturated unless they go back to their original stage at the GOD to achieve the same position as they had in the beginning. This is the right way to have been fully saturated. That is why the selfs need GOD.

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Qus-11: 24 - What is difference between Laukik and Parlaukik entities ?

Answer: The world Laukik means "which is worthy of seeing". What we can see here with our eyes, comes under Laukikta. But Parlaukik does not mean that which is not worthy of seeing. Parlaukik also means that which is worthy of seeing. The difference between both the terms is that of the word "Par" which means "on that bank". Just a river has two side -- this side where we are standing is simply known as "this side". The other bank is known as "that side". So "Par" here means "that side of the existence". The entities being worthy of seeing and which fall on that side are termed as "Parlaukik". Those entities which fall this side and worthy of seeing are categorised as "Laukik". Shrimad Bhagwadgeeta states Laukik and Parlaukik things both to achieve. Dharma is meant to adopt both side entities by getting them simultaneously. Now it is clear that the whole existences of this Universe have been divided into two broad categories namely Laukik and Parlaukik. The world, the family and the body are termed under Laukik, whereas the GOD, the Soul and the Self are categorised under Parlaukik. All the six entities are for the seeker. When he relates with all the six entities, he would be called as a "Perfect Achiever". Unless the seeker is not related with all these six entities, he would never be able to achieve the goal of his life.

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Qus-12: 23 - Krishnaji did many Adharmik works, so why shall he not be called Adharmik ? I feel he was purely Adh

Answer: It is so because Krishnaji???s Dharma is totally opposite to that of yours. Your Dharma is totally anti to that of Krishnaji. When Krishnaji was Adharmik in your view, you are Adharmik Krishnaji???s and His devotees??? view. I feel your definition of ???Dharma??? is fabricated on your likings since it is not GODly. Your Dharma is Universal. Lord Krishnaji???s Dharma was Universal and GODly. That is the major cause of your not being able to understand Lord Krishnaji???s Dharma. Lord Krishnaji came onto this earth here for establishing Dharma. Whatever he did, was nothing but just in the light of real Dharma. It may not be tally with other???s Dharma. It may not be as per the views of modern so-called learned people. Try to understand His Dharma based on Universal Truth.

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Qus-13: 22 - Do you have any example or episode for Nirguna Bramha for His not being present every where ?

Answer: What do you mean by Nirguna Bramha ? By Bramha, if you mean GOD, then you are wrong. Nirguna Bramha is not GOD. Nirguna Bramhas who are in connection with Jeevas as links are every where with the Jeevas. They are not Parmatma. They are not GOD. They are not Bhagwan or Parambramha. Nirguna Bramha does not incarnate down onto this this as He is always here. So there arises no question for any episode for His not being present every where. He is already every where with Jeevas. Wheresoever Jeeva is there, Bramha is there. Incarnation is related with GOD WHO is only ONE and WHO is not every where. Storeis episodes become available from HIS LEELA when HE is on this earth in Incarnation Period. Nirguna Bramha does never incarnates down. Nirguna Bramha is Aatma or Eeshwar. Aatma or Eeshwar is not Parmatma or Parmeshwar. It is Parmatma or Parmeshwar WHO incarnates down, then episodes are formed in number. There is not a single story of Bramha to quote. However, Bramhas are many. There is not a single Jeeva who is not attached with a Bramha. Bramha is a link between Jeeva at the lower end and Parambramha at the upper end.

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Qus-14: 21 - How this Creation is evolved ?

Answer: This Creation is also called Dwait Sristi (a Creation of Dualism), as it, sequencely consists of two aspects -- two sides -- two faces -- two influences -- two effects etc. Without such dualism, the Creation would have become worthless. This Creation is evolved from the Supreme Lord. No doubt, the Creation is finally submerged back into the Supreme Lord in the same way as it is evolved. Please note that whatsoever is evolved from whatsoever evolver, the latter (the evolved) remains into the realm of the former (the evolver). The evolute remains within the premises of the evolver. The evolute remains inside the evolver-- this is a general law of evolution -- this is a general law of the Nature.. The first and the foremost entity which was produced from, within and by GOD for HIMSELF is called Mahamaya (or simply Maya) or Aadi-Shakti or Mahat Bramha or Mahattattva or Primordial Nature (or simply Nature) or Mool Prakriti. From Maya there were two aspects (hands) produced within Her-- Avidya and Vidya -- Jara and Chetana -- Akshara and Kshara -- Insentient and Sentient. The two hands of Maya are also called as Shakti (the Power) and Shabda (the Word). Subsequently, from the left hand of the Maya (Shakti side of the Maya), there evolves the insentient matters i.e., this body and the material world. From the right side of the Maya (Shabda side of the Maya), there evolves the sentient beings i.e., the conscious entities like Aatam or Soul and Jeeva or Self. Thus the Creation starts playing its games with attraction and repulsion, with adoption and aversion, with greif and relief, with sorrow and enjoyment, and many kinds of dualism.

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Qus-15: 20 - Is there any example for GOD`s not being present in every where ?

Answer: Yes, why not ! Kindly recall the the Gaja-Graaha duel (elephant and alligator duel). This story is mentioned in Shrimad Bhaagwat Puran in its eighth canto. After fighting a long and desperate battle the elephant loses all hope of his survival and sincerely seeks refuge in the Lord. He erases his ego and drops off his effort to save himself from the cluches of the alligator. At last Gajendra surrenders himself to GOD. Then GOD came immediately running from His Abode where He was staying for that moment. You have remembered the tale of Dropadi who was forcibly drawn in the court of Duryodhan. She was to be rendered naked by Duryodhans brothers. Dropadi formerly tried her best to save herself, but at the failure of her utmost efforts, she surrendered herself to the Lord Krishnaji who then came immediately from Dwarika where HE was staying that moment, to save her. The case of Prahalad is being taken as an example by most of the people trying to prove that GOD is present in every article. But it is not true at all. The reason behind it is that it was Prahalad???s decision that GOD was in the pillar and but Prahalad was not a Gyani or Knower and Seer of GOD. GOD never bestowed him HIS Supreme Knowledge in the past. Though Prahalad was a fully surredered devotee to GOD and he was fully depending on GOD, but he was a sentimental devotee. He was not a Gyani Devotee. A Gyani Devotee knows GOD as-it-is and as he has received Tattvagyan from Incarnated GOD-Head HIMSELF. GODly Knowledge or Supreme Knowledge (or Tattvagyan) is given by GOD only and by none else. So, if a devotee has not met GOD, he will never be said as Gyani. Prahalad was not a Gyani Devotee. Hence he actually did not know the existence of GOD. Since he was fully depending on GOD by devotional surrendership, the Lord undertook all the necessary steps to save him in any circumstance. When Prahalad declared GOD as being present in the pillar and the said pillar was broken by his father Hrinakasyap who was trying to prove that there is no GOD, the Lord came from HIS Eternal Abode and manifested from that pillar for the sake of saving HIS Devotee???s dignity and life. So, the Lord appeared from the pillar to make Hiranyakasyap conviction false. It does never mean that GOD lives in articles. It means that GOD comes to save HIS Devotees in every circumstance making a Form and adoping a process suitable to the situation.

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Qus-16: 19 - What is Maya and how is Aatma drowned into it ?

Answer: Maya is a subject like untruth -- non-existing -- never lasting. It is said to be an illusion only. It is said to be existing for seeing (under nescience), tasting, and behaving only i.e., it is for ones experience only. It has got no real existence. It is Mithya and for GODs play only. However, Maya has two aspects -- Avidya and Vidya. Avidya is that aspect of Maya through which all the sections of this mundane creation are active like a dream. Vidya is that aspect of Maya which reveals to us the characters participating in this dramatic play. Beyond both the aspects of Maya exists GOD WHO is the sole governor of Avidya and Vidya as well. The secret of this play is disclosed in KNOWLEDGE of the SUPREME only which is ever beyond Avidya and Vidya both. This Maya may further be described as an entity of double sidedness or a made servant of GOD. Within this Maya, the Souls coming from Vidya aspect of Maya itself, become Selfs as and when they get attracted with Mayaik objects and start desiring to achieve it. They are also made Selfs or Jeevas if they start tending towards Mayaik matters leaving or forgetting GOD aside. Thus the Souls are made Jeevas to get their fruits of actions and desires. This is drowning of Aatma or Soul into Maya.

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Qus-17: 18 - What is Religion ? Is Religion different from Dharma ? Which one is better for us ?

Answer: The word religion is derived from the Latin word religare, which means "to bind". Religion may be said to bind us by rules, laws or injunctions so that we may not degenerate, and be in misery -- bodily, mentally or selfly. Religion is the art of living through right action. The purpose of religion is to make you a good human being, a good citizen, a happy and contented person. Religion, at least its ethical portion, helps to build character and prevent individual and national disintegration. This will ensure ethical living and character-building, remembering all the time that education without morality is useless and dangerous. Religion is under "Doing System". Dharma is different from religion. Please note here that the rules and laws on which religion is based and abiding by which our life is said to be not degenerating or not downfalling, may be the outcome and formation of a human mind and understanding. On such rules and laws, religion is formed, so there may be so many religions as per the convictions of multiple personalities. One religion may vary from other. One may differ from other. There may be or may not be some similarity or any coherence amongst them. The best meaning of the term Dharma is the "Law of Being" without which the things cannot exist, as light and heat in the sun is no sun. Similarly, the essential factor in the universe for its existence is GOD without Whom nothing can exist. Therefore, the Dharma of any one is GOD. Hence, any performance towards GOD and for the sake of GOD is Dharma. Dharma is the natural universal laws whose observance enables one to save oneself from degradation, bondage, suffering and discontentment. If we follow Dharma fully, it will make us contended and upgrading. Thus Dharma is the very foundation of ones life. Dharma is under "Being System". Please note here that Dharma is not religion or religion is not Dharma. Dharma is natural while religion is worldly. Dharma relates with GOD while religion relates with Maya. Dharma is One while religions are many. Dharma is very great and wide enough to cover the whole universe, while religion is limited to mankind. Now we must note again that Hindu, Muslim, Sikh, Christian, Yahoodi etc are not Dharma, they may be categorised as religions. Sanatan, Islam, True Sikhism, True Christianity are the same name of a single Dharma. They are Dharma if "Truely" as per the GODly Principles. And if they are as per GODly Principles, they are only "ONE". So, Dharma is only ONE which is not only better for us, but best for all.

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Qus-18: 17 - There are several Dharmas. Which one is correct ? Which one should be adopted for the best ?

Answer: No, there are not several Dharmas. Dharma is only ONE. Sects may be in multiple number. The best meaning of the term Dharma is the "Law of Being" without which the things and the entities cannot exist, as light and heat in the sun is no sun. Similarly, the essential factor in the universe for its existence is GOD without Whom nothing can exist. Therefore, the Dharma of any one is GOD. Hence, any performance towards GOD and for the sake of GOD is Dharma. Dharma is the natural universal laws whose observance enables one to save oneself from degradation, bondage, suffering and discontentment. If we follow Dharma fully, it will make us contended and upgrading. Thus Dharma is the very foundation of ones life. Dharma is under "Being System". Dharma is only ONE as GOD is only ONE. We may define Dharma as the "Laws of GOD" through which HE reproduces, maintains and controls HIS universe. Dharma is not bound by any one and is not limited to any group or sect. We must adopt that very Dharma which is just related with Khuda-GOD-Bhagwan only, which is Eternal with GOD. The only Dharma is differently named as Sanatan Dharma in Sanskrit, Islaam Deen in Arabic and True Christianity in English.

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Qus-19: 16 - What is Moksha ? What is emancipation ? What is Mukti ?

Answer: The Self which is called the Jeeva and which is residing inside a body and owing to which the body is said to be live, is subject to many consequitive births and death for getting fruits of its actions and desires. The cycle of birth and death is continued till the Self continues to act accodingly to its desire and then its fruits. It never ceases to act and hence it never ceases to be undertaken to birth and death taking lifes one after another. This is called bodage of Maya. Mukti can be defined as liberation from such bondage of Maya. It is an imagination that the Jeeva will one day stop desiring and acting, and then will stop getting birth and death. Desiring and acting may be abondoned, but birth and death will remain continued till all past actions have been fruitified. Then there comes Mukti as a result. Thus Mukti is mere an impossible imagination. No persons can remain without action. After Mukti, where will this Jeeva go ? Unless and until the path of Jeeva is decided ahead of Mukti, Mukti is again not possible for the Jeeva. Getting released from one stage is possible only when achieving another stage is ascertained. Therefore, getting Immortality after Liberation is combinedly called Salvation. Salvation is Moksha. Emancipation is just liberation and Salvation is just Liberation and Immortality both. In the Geeta, Lord Krishnaji assures of Moksha and defines the certainty of Moksha on surrendering ones actions to GOD. GOD demolishes the fruit of all actions thus surrendered to HIM. As a result, the Jeeva is liberated from Maya and taken to GOD of Immortality.

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Qus-20: 15 - How to be happy in this material world while it is transitory ?

Answer: Your presumption is very high. It is against the law also. If you want to derive happiness from the worldly objects, your effort is worthless. No transitory object can provide you happiness as it is itself getting destroyed. No changing object can give us relief as it is changing its position itself. Happiness is a cause of ones Self. In brief, greif is the cause of the world, relief is of the body, pleasure is of the Self and bliss is of Soul whereas eternity is of GOD. All regions are having their own effect. Dukh and Sukh are between the world and the body only. They have no base above the body. When one gets Sukh, one becomes happy. So to be happy, it is necessary for the one to remain not downgraded towards the world. Instead, one must remain stable on ones body and towards the Self.

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Qus-21: 14 - Nadia Ek Ghat Bahutere-- there are many methods which help us know GOD ? Plz mention ur one.

Answer: There are not many methods to know GOD. Certainly there may be many more methods or systems to know Souls. Souls and many, GOD is one. Souls are in every direction, GOD is only one-- hence HE stays at only one place at one time. Shakti of GOD is spread all over, hence one can know that Shakti in many ways. Souls are many, hence one can know Soul by many methods. But GOD is only One, hence one cannot know HIM by many methods. Nadia Ek Ghat Bahutere was uttered and accepted by those who presumes GOD as Shakti being spread all where. There is only one system for knowing GOD, that very system is called Tattvagyan.

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Qus-22: 13 - What things or existences are under Being System? Please enumerate categorically.

Answer: That is a good question. There are two areas of existence. One -- that which relates with Khuda-GOD-Bhagwan or Sat SiriAkaal and Two -- that which relates Kudrat-Natrue-Maya or Prakriti. All the phenomena in the area of GOD are under Being System and all the activities in the area of Nature are under Doing System. The whole resposibility of Being System lie on GOD as the System is all governed by GOD only. The account of entire activities in the area of Doing System is with Nature or Maya. Being System implies only when the individual devotee is absolutely surrendered to GOD, otherwise, in general, Doing System is running on. All the actions (Karmas) and verbs are certainly under Doing System and they therefore attract their fruit or result from and within the Nature or Maya. Nothing can be achieved from the outside or from the area of Being System. Maya and Bhagwan are separately active in their respective areas. Though Maya or the Nature is under the guidance of Bhagwan or GOD, yet Bhagwan is not directly interfering Maya Kshetra unless and until HE is called for by an individual devotee after absolute surrendership. That is the rule of Being System. In addition, you will be surprised to know that Maya is also existing under Being System but the individuals under Maya are not under Being System. They are acting under Doing System. Now you must have come to know that meditation is a process to be undertaken by an individual under Doing System. Thus meditation cannot get one the result derived from Being System. Meditation cannot help one reach GOD Who remains beyond and out of Doing System. That is the main difference. Even in the society, if any one performs any wrong or crual act, he is held resposible for the consequences. However, if any unwanted mishappening occurs, no one is held responsible for the consequences. People take it as a natural happening. This is called under Being System. Nature and GOD or Prakriti and Bhagwan are the cause of Being System. Man is the cause of Doing System. The same is otherwise called Karma Kshetra and Dharma Kshetra.

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Qus-23: 12 - You have denied Oan as the name of Parmatma. What is the name of Parmatma then ?

Answer: Parmatma is nameless. All the names are just the by product of this Creation. All the names are reproduced by Parmatma through HIS Primordial Nature. HE Himself is beyond any name. Oan is also a by-product of that Nature. Then how can HE be named and recalled ? Yes ! this is a very good question. As I told you that Paramatma is beyond any form and name but sometimes HE assumes a form and name for the time being or for the purpose being in this Creation. That form and that name are considered as HIS Form and HIS Name. In Avatar Period, we come to know HIS Form and HIS name. In Satyayuga, Shri Vishnuji was HIS Form and Narayan was HIS Name; in Tretayuga, Shri Ramji was HIS Form and Ram was HIS Name and in Dwaparyuga, Shri Krishnaji was HIS Form and Krishna was HIS Name. At present, Shri Sadanandji is HIS Form and Sadanand is HIS Name. By these Forms, HE is memorised and by these names HE is recalled.

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Qus-24: 11 - Is GOD personal like a human being or impersonal like air ?

Answer: Since the Creation is made as a play of GOD, how GOD will remain impersonal ? No doubt, GOD remains impersonal when this Creation was dissolved into HIM. No one else was there. With whom will the GOD want to be personal then ? GOD is impersonal before the Creation and is personal till Creation. So, HE is like a human being ? Yes ! this is certainly very surprising to us. But we must not forget that GOD can assume any form. When HE assumes a form of man, HE becomes like a human being. For ours sake, HE assumes a form of human being. In whole of HIS Creation, wheresoever and whensoever HE wants to reestablish the Principles of HIS Dharma, HE will have to assume such a form which resembles the form of those people who are residing on that planet where and amongst whom GOD wants to reestablish HIS Principles of Dharma. This is called HIS being as a Personal GOD or Bhagwadavatar or Incarnation of GOD.

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Qus-25: 10 - A Saadhak does meditation for attainment of GOD. Is that not a correct process ?

Answer: No ! that is not a correct system. Not GOD (Paramata or Parambramha) is achieved through meditaion, Soul (Aatma or Bramha) is attained, seen and got in through meditation. Spiritualists consider that the highest goal is achieved through meditation, but the fact is something else. The highest goal is not achieved through meditation because the highest goal is under Being System. Therefore, It cannot be achieved through a process under Doing System. Even the Self (or the Jeeva) is not seen through meditation as it is again under Being System. Meditation is performed under Doing System.

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Qus-26: 9 - What is Huruf-e-Muqattaat of Quraan ?

Answer: Below is a brief explanation for ???Huruf-e-Muqattaat (HeM) HeM of Quraan is same as WORD of Bible, SHABAD of Gurugranth Saheb (Guru Nanakji) or TATTVA of Shrimad Bhagwadgita (Lord Shri Krishnaji) or PARAMTATTVAM like Khuda-GOD-Bhagwan-Sat SiriAkaal at various places in many scriptures. It is not like ???Oan or Aameen (which is wrongly represented as ???OM). It is the WORD like GOD. The secrets of HeM is fully known to GOD or Allaahtaala only. It is not known to any Saint, Guru, Practicant, Saadhak, MantraJapak, VedaPathak or Maulivi, Mulla, Aalim, Musalman Hazi, or Christian Father of to even any modern so-called Sadgurus. But It is either known to Tattvavetta Sadguru or His Gyanis or Tattvagyanis or Knower & Seer of Khuda-GOD-Bhagwan. When Khuda-GOD-Bhagwan comes down from HIS Bihisht-Paradise or Paramdham onto this earth, It is only Hureuf-e-Muqattaat on basis of which HE renders Himself to have been recognized by surrendered devotees. Then inquisitive Hindus, Musalmaans, Sikhs and Christians will have to come in a position of acceptance of Allaahtaalas presence on this earth in a human garb if the secret of Huruf-e-Muqattaat will be shown practically to them by that Guest Tattvavetta. This is called ???INCARNATION OF GOD or Allaahtaala Ka Hazir-Nazir Hona or Bhagwan Ka Avatarit Hona.

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Qus-27: 8 - Why I have been born ? What should be the goal of my life ?

Answer: It is a very good question. Every body has to know as to why he has been sent here and what has to be achieved as the goal of his life. Dear Inquisitive ! As you know from the above sessions that a human being is a combined form of a body and a Self (Jeeva) and I am sure that you have now come to know that the body is from the world through the parents but the Self is from the GOD through the Divine Soul. Hence we may call this that the body is given to the Self through the parents for some purpose. What may be that purpose ? What should be the goal of my life ? The goal of our life is to restore our original position from which we have been down graded into this Maayaik Play of GOD. Our original place is Khuda-GOD-Bhagwan-Sat SiriAkaal. Then why we have been down graded into this Maya ? Yes ! This Maya is nothing but just a dramatic play of Khuda-GOD-Bhagwan. We were sent to see it and get blissed and pleased with it as it is made for such purpose. The condition put by GOD was that one coming to this Maya has to remain exclusively surrendered to GOD, since this Maya is an illusive Play and no one can save the visitor from drowning into it except GOD. If the visitor drowns into it, all the pleasure will vanish and he shall be endulged in the web of major and hard grief of death and birth. So, if once fallen down here, we shall be subjected to several births and deaths till we go reversely towards Khuda-GOD-Bhagwan. That is the cause of our re-birth !

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Qus-28: 7 - What is Eeshwar then ?

Answer: Again you are confused. Eeshwar is not synonyms of GOD. Eeshwar is Divine while GOD is Eternal. Eeshwar is a detatching Light from GOD. So, Eeshwar is not GOD. Now we must keep it in a proper sequence. Jeeva, Eeshwar and Parmeshwar-- or -- Jeeva, Aatma and Parmatma --or-- Aham, Bramha and Parambramha --or-- Self, Soul and GOD --or-- Rooh, Noor and Allaahtaala, like that. That which is Aatma is also Eeshwar. That which is Parmatma is also Parmeshwar. That which is Soul is not GOD. That which is Parmatma or Parmeshwar is certainly Khuda-GOD-Bhagwan.

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Qus-29: 6 - What is GOD then and Who is Khuda-GOD-Bhagwan ?

Answer: Surely GOD is the Supreme. A Supreme Exist is GOD. There is no time when GOD is not there. It is only GOD Who exists all the time without changes. Before the creation was started, It is GOD only who existed. After this creation will be dissolved, It will be GOD only who will exist. Even Souls are submerged finally into GOD, what to say of other things. GOD is the creator, sustainer and submerger of this Creation and is hence beyond the Creation. HE does not live in this Creation. HE lives in HIS SUPREME ABODE which existed before the Creation and will exist after the Creation also.

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Qus-30: 5 - Where does the Soul reside ?

Answer: The Aatma are many and they all travel in between the Selfs and GOD. Souls are not in the body. Those who know nothing about the Self, call the Soul as dwelling inside the body. Actually Soul or Eeshwar or Bramha does not reside in the body. It comes from and goes to GOD, the Supreme Exist. Because Jeeva dwells inside body, the body is called Sajeeva or Jeevit body.