FAQ

Q?

1 - Why is Sadanand Tattvagyan Parishad very advantageous to us ?

A.

Sadanand Tattvagyan Parishad is the only Association assisting its individuals in leading towards Khuda-GOD-Bhagwan-Sat SiriAkaal. The fundamental base for all of its activities is TATTVAGYAN of Lord Vishnuji-Ramji-Krisnaji-Sadanandji who are GODLY INCARNATIONS of all the four eras. No institution, organisation, association, society or forum is there in the world which is acting purely for Khuda-GOD-Bhagwan on True, Real and distinct concepts of World, Body, Self, Soul and GOD alongwith the FOUR Systems namely Education, Self-Realization, Spiritualization and Supreme KNOWLEDGE of the WORD or TATTVAGYAN of PARAMTATTVAM or KHUDAI ELM of Huruf-e-Muqataat. All the individuals of Sadanand Tattvagyan Parishad will be receiving True and Real Path to Khuda-GOD-Bhagwan-Sat SiriAkaal as the Activities of this Association is governed by Mahatmas who have really achieved and met Khuda-GOD-Bhagwan or Sat SiriAkaal Who is beyond Aalim-e-Noor, Divine Light Soul or Divya Jyoti Aatma-Eeshwar-Bramha or Shiv.

Q?

2 - What is Self ? Is Self the same as Rooh ? Is Rooh same as Jeeva ?

A.

Certainly the Self is the driver of the body. It is completely different from Soul or Aatam or Eeshwar or Bramha or Divine Light or Noor or Khuda-GOD-Bhagwan. The same Self is also called Jeeva in Sanskrit (or in Hindi) or Rooh in Arabic (or in Urdu). Self is not Soul and Soul is not GOD. Jeeva is not Aatma and Aatma is not Parmatma. Similarly Rooh is not Noor and Noor is not Allaahtaala or Khuda. Most of modern Religious Preachers are greatly deluding the people about the Self, Soul and GOD declaring that all the Three are the same. In fact they themselves are not clear about the the Three.

Q?

3 - What is Soul ? Is Soul the same as Aatma ? Is Aatma the same as Eeshwar ?

A.

Soul is also called the Aatma or Eeshwar or Bramha or Spirit or Noor. It is Divine by existence. It is effulgent of Divine Light. It is not like inert material but pure conscious. It can take decisions, It can move any where It wills, It can inspire anyone It likes, It can provide all the ameneties on merely Its will. It acts upon WILL only. It is formless and It travels throughtout the Universe as fast as nothing. Within no second It reaches the other corner of the Universe. Souls are many like Selfs or bodies. All the Souls are subordinates of Supreme Lord are the controlling tools of GOD. Souls receives Divinity from the GOD. No Soul remains Divine if diverted from the Lord.

Q?

4 - Is GOD different from Soul ? Is Paramatma different from Aatma ?

A.

You are right when you say that GOD is beyond the Soul, Paremshwar is different from Eeshwar, Parambrmaha is separate from Bramha, Allaahtaala is different from Aalim-e-Noor and GOD-Father is separate from the Divine Light or Light Messengers. Soul, Aatma, Eeshwar, Bramha, Concious Noor or Chandana is lower than the Supreme Lord Khuda-GOD-Bhagwan-Sat SiriAkaal. Next lower entity is the Self, the Jeeva or the Rooh.

Q?

5 - Where does the Soul reside ?

A.

The Aatma are many and they all travel in between the Selfs and GOD. Souls are not in the body. Those who know nothing about the Self, call the Soul as dwelling inside the body. Actually Soul or Eeshwar or Bramha does not reside in the body. It comes from and goes to GOD, the Supreme Exist. Because Jeeva dwells inside body, the body is called Sajeeva or Jeevit body.

Q?

6 - What is GOD then and Who is Khuda-GOD-Bhagwan ?

A.

Surely GOD is the Supreme. A Supreme Exist is GOD. There is no time when GOD is not there. It is only GOD Who exists all the time without changes. Before the creation was started, It is GOD only who existed. After this creation will be dissolved, It will be GOD only who will exist. Even Souls are submerged finally into GOD, what to say of other things. GOD is the creator, sustainer and submerger of this Creation and is hence beyond the Creation. HE does not live in this Creation. HE lives in HIS SUPREME ABODE which existed before the Creation and will exist after the Creation also.

Q?

7 - What is Eeshwar then ?

A.

Again you are confused. Eeshwar is not synonyms of GOD. Eeshwar is Divine while GOD is Eternal. Eeshwar is a detatching Light from GOD. So, Eeshwar is not GOD. Now we must keep it in a proper sequence. Jeeva, Eeshwar and Parmeshwar-- or -- Jeeva, Aatma and Parmatma --or-- Aham, Bramha and Parambramha --or-- Self, Soul and GOD --or-- Rooh, Noor and Allaahtaala, like that. That which is Aatma is also Eeshwar. That which is Parmatma is also Parmeshwar. That which is Soul is not GOD. That which is Parmatma or Parmeshwar is certainly Khuda-GOD-Bhagwan.

Q?

8 - Why I have been born ? What should be the goal of my life ?

A.

It is a very good question. Every body has to know as to why he has been sent here and what has to be achieved as the goal of his life. Dear Inquisitive ! As you know from the above sessions that a human being is a combined form of a body and a Self (Jeeva) and I am sure that you have now come to know that the body is from the world through the parents but the Self is from the GOD through the Divine Soul. Hence we may call this that the body is given to the Self through the parents for some purpose. What may be that purpose ? What should be the goal of my life ? The goal of our life is to restore our original position from which we have been down graded into this Maayaik Play of GOD. Our original place is Khuda-GOD-Bhagwan-Sat SiriAkaal. Then why we have been down graded into this Maya ? Yes ! This Maya is nothing but just a dramatic play of Khuda-GOD-Bhagwan. We were sent to see it and get blissed and pleased with it as it is made for such purpose. The condition put by GOD was that one coming to this Maya has to remain exclusively surrendered to GOD, since this Maya is an illusive Play and no one can save the visitor from drowning into it except GOD. If the visitor drowns into it, all the pleasure will vanish and he shall be endulged in the web of major and hard grief of death and birth. So, if once fallen down here, we shall be subjected to several births and deaths till we go reversely towards Khuda-GOD-Bhagwan. That is the cause of our re-birth !

Q?

9 - What is Huruf-e-Muqattaat of Quraan ?

A.

Below is a brief explanation for ???Huruf-e-Muqattaat (HeM) HeM of Quraan is same as WORD of Bible, SHABAD of Gurugranth Saheb (Guru Nanakji) or TATTVA of Shrimad Bhagwadgita (Lord Shri Krishnaji) or PARAMTATTVAM like Khuda-GOD-Bhagwan-Sat SiriAkaal at various places in many scriptures. It is not like ???Oan or Aameen (which is wrongly represented as ???OM). It is the WORD like GOD. The secrets of HeM is fully known to GOD or Allaahtaala only. It is not known to any Saint, Guru, Practicant, Saadhak, MantraJapak, VedaPathak or Maulivi, Mulla, Aalim, Musalman Hazi, or Christian Father of to even any modern so-called Sadgurus. But It is either known to Tattvavetta Sadguru or His Gyanis or Tattvagyanis or Knower & Seer of Khuda-GOD-Bhagwan. When Khuda-GOD-Bhagwan comes down from HIS Bihisht-Paradise or Paramdham onto this earth, It is only Hureuf-e-Muqattaat on basis of which HE renders Himself to have been recognized by surrendered devotees. Then inquisitive Hindus, Musalmaans, Sikhs and Christians will have to come in a position of acceptance of Allaahtaalas presence on this earth in a human garb if the secret of Huruf-e-Muqattaat will be shown practically to them by that Guest Tattvavetta. This is called ???INCARNATION OF GOD or Allaahtaala Ka Hazir-Nazir Hona or Bhagwan Ka Avatarit Hona.

Q?

10 - A Saadhak does meditation for attainment of GOD. Is that not a correct process ?

A.

No ! that is not a correct system. Not GOD (Paramata or Parambramha) is achieved through meditaion, Soul (Aatma or Bramha) is attained, seen and got in through meditation. Spiritualists consider that the highest goal is achieved through meditation, but the fact is something else. The highest goal is not achieved through meditation because the highest goal is under Being System. Therefore, It cannot be achieved through a process under Doing System. Even the Self (or the Jeeva) is not seen through meditation as it is again under Being System. Meditation is performed under Doing System.

Q?

11 - Is GOD personal like a human being or impersonal like air ?

A.

Since the Creation is made as a play of GOD, how GOD will remain impersonal ? No doubt, GOD remains impersonal when this Creation was dissolved into HIM. No one else was there. With whom will the GOD want to be personal then ? GOD is impersonal before the Creation and is personal till Creation. So, HE is like a human being ? Yes ! this is certainly very surprising to us. But we must not forget that GOD can assume any form. When HE assumes a form of man, HE becomes like a human being. For ours sake, HE assumes a form of human being. In whole of HIS Creation, wheresoever and whensoever HE wants to reestablish the Principles of HIS Dharma, HE will have to assume such a form which resembles the form of those people who are residing on that planet where and amongst whom GOD wants to reestablish HIS Principles of Dharma. This is called HIS being as a Personal GOD or Bhagwadavatar or Incarnation of GOD.

Q?

12 - You have denied Oan as the name of Parmatma. What is the name of Parmatma then ?

A.

Parmatma is nameless. All the names are just the by product of this Creation. All the names are reproduced by Parmatma through HIS Primordial Nature. HE Himself is beyond any name. Oan is also a by-product of that Nature. Then how can HE be named and recalled ? Yes ! this is a very good question. As I told you that Paramatma is beyond any form and name but sometimes HE assumes a form and name for the time being or for the purpose being in this Creation. That form and that name are considered as HIS Form and HIS Name. In Avatar Period, we come to know HIS Form and HIS name. In Satyayuga, Shri Vishnuji was HIS Form and Narayan was HIS Name; in Tretayuga, Shri Ramji was HIS Form and Ram was HIS Name and in Dwaparyuga, Shri Krishnaji was HIS Form and Krishna was HIS Name. At present, Shri Sadanandji is HIS Form and Sadanand is HIS Name. By these Forms, HE is memorised and by these names HE is recalled.

Q?

13 - What things or existences are under Being System? Please enumerate categorically.

A.

That is a good question. There are two areas of existence. One -- that which relates with Khuda-GOD-Bhagwan or Sat SiriAkaal and Two -- that which relates Kudrat-Natrue-Maya or Prakriti. All the phenomena in the area of GOD are under Being System and all the activities in the area of Nature are under Doing System. The whole resposibility of Being System lie on GOD as the System is all governed by GOD only. The account of entire activities in the area of Doing System is with Nature or Maya. Being System implies only when the individual devotee is absolutely surrendered to GOD, otherwise, in general, Doing System is running on. All the actions (Karmas) and verbs are certainly under Doing System and they therefore attract their fruit or result from and within the Nature or Maya. Nothing can be achieved from the outside or from the area of Being System. Maya and Bhagwan are separately active in their respective areas. Though Maya or the Nature is under the guidance of Bhagwan or GOD, yet Bhagwan is not directly interfering Maya Kshetra unless and until HE is called for by an individual devotee after absolute surrendership. That is the rule of Being System. In addition, you will be surprised to know that Maya is also existing under Being System but the individuals under Maya are not under Being System. They are acting under Doing System. Now you must have come to know that meditation is a process to be undertaken by an individual under Doing System. Thus meditation cannot get one the result derived from Being System. Meditation cannot help one reach GOD Who remains beyond and out of Doing System. That is the main difference. Even in the society, if any one performs any wrong or crual act, he is held resposible for the consequences. However, if any unwanted mishappening occurs, no one is held responsible for the consequences. People take it as a natural happening. This is called under Being System. Nature and GOD or Prakriti and Bhagwan are the cause of Being System. Man is the cause of Doing System. The same is otherwise called Karma Kshetra and Dharma Kshetra.

Q?

14 - Nadia Ek Ghat Bahutere-- there are many methods which help us know GOD ? Plz mention ur one.

A.

There are not many methods to know GOD. Certainly there may be many more methods or systems to know Souls. Souls and many, GOD is one. Souls are in every direction, GOD is only one-- hence HE stays at only one place at one time. Shakti of GOD is spread all over, hence one can know that Shakti in many ways. Souls are many, hence one can know Soul by many methods. But GOD is only One, hence one cannot know HIM by many methods. Nadia Ek Ghat Bahutere was uttered and accepted by those who presumes GOD as Shakti being spread all where. There is only one system for knowing GOD, that very system is called Tattvagyan.

Q?

15 - How to be happy in this material world while it is transitory ?

A.

Your presumption is very high. It is against the law also. If you want to derive happiness from the worldly objects, your effort is worthless. No transitory object can provide you happiness as it is itself getting destroyed. No changing object can give us relief as it is changing its position itself. Happiness is a cause of ones Self. In brief, greif is the cause of the world, relief is of the body, pleasure is of the Self and bliss is of Soul whereas eternity is of GOD. All regions are having their own effect. Dukh and Sukh are between the world and the body only. They have no base above the body. When one gets Sukh, one becomes happy. So to be happy, it is necessary for the one to remain not downgraded towards the world. Instead, one must remain stable on ones body and towards the Self.

Q?

16 - What is Moksha ? What is emancipation ? What is Mukti ?

A.

The Self which is called the Jeeva and which is residing inside a body and owing to which the body is said to be live, is subject to many consequitive births and death for getting fruits of its actions and desires. The cycle of birth and death is continued till the Self continues to act accodingly to its desire and then its fruits. It never ceases to act and hence it never ceases to be undertaken to birth and death taking lifes one after another. This is called bodage of Maya. Mukti can be defined as liberation from such bondage of Maya. It is an imagination that the Jeeva will one day stop desiring and acting, and then will stop getting birth and death. Desiring and acting may be abondoned, but birth and death will remain continued till all past actions have been fruitified. Then there comes Mukti as a result. Thus Mukti is mere an impossible imagination. No persons can remain without action. After Mukti, where will this Jeeva go ? Unless and until the path of Jeeva is decided ahead of Mukti, Mukti is again not possible for the Jeeva. Getting released from one stage is possible only when achieving another stage is ascertained. Therefore, getting Immortality after Liberation is combinedly called Salvation. Salvation is Moksha. Emancipation is just liberation and Salvation is just Liberation and Immortality both. In the Geeta, Lord Krishnaji assures of Moksha and defines the certainty of Moksha on surrendering ones actions to GOD. GOD demolishes the fruit of all actions thus surrendered to HIM. As a result, the Jeeva is liberated from Maya and taken to GOD of Immortality.

Q?

17 - There are several Dharmas. Which one is correct ? Which one should be adopted for the best ?

A.

No, there are not several Dharmas. Dharma is only ONE. Sects may be in multiple number. The best meaning of the term Dharma is the "Law of Being" without which the things and the entities cannot exist, as light and heat in the sun is no sun. Similarly, the essential factor in the universe for its existence is GOD without Whom nothing can exist. Therefore, the Dharma of any one is GOD. Hence, any performance towards GOD and for the sake of GOD is Dharma. Dharma is the natural universal laws whose observance enables one to save oneself from degradation, bondage, suffering and discontentment. If we follow Dharma fully, it will make us contended and upgrading. Thus Dharma is the very foundation of ones life. Dharma is under "Being System". Dharma is only ONE as GOD is only ONE. We may define Dharma as the "Laws of GOD" through which HE reproduces, maintains and controls HIS universe. Dharma is not bound by any one and is not limited to any group or sect. We must adopt that very Dharma which is just related with Khuda-GOD-Bhagwan only, which is Eternal with GOD. The only Dharma is differently named as Sanatan Dharma in Sanskrit, Islaam Deen in Arabic and True Christianity in English.

Q?

18 - What is Religion ? Is Religion different from Dharma ? Which one is better for us ?

A.

The word religion is derived from the Latin word religare, which means "to bind". Religion may be said to bind us by rules, laws or injunctions so that we may not degenerate, and be in misery -- bodily, mentally or selfly. Religion is the art of living through right action. The purpose of religion is to make you a good human being, a good citizen, a happy and contented person. Religion, at least its ethical portion, helps to build character and prevent individual and national disintegration. This will ensure ethical living and character-building, remembering all the time that education without morality is useless and dangerous. Religion is under "Doing System". Dharma is different from religion. Please note here that the rules and laws on which religion is based and abiding by which our life is said to be not degenerating or not downfalling, may be the outcome and formation of a human mind and understanding. On such rules and laws, religion is formed, so there may be so many religions as per the convictions of multiple personalities. One religion may vary from other. One may differ from other. There may be or may not be some similarity or any coherence amongst them. The best meaning of the term Dharma is the "Law of Being" without which the things cannot exist, as light and heat in the sun is no sun. Similarly, the essential factor in the universe for its existence is GOD without Whom nothing can exist. Therefore, the Dharma of any one is GOD. Hence, any performance towards GOD and for the sake of GOD is Dharma. Dharma is the natural universal laws whose observance enables one to save oneself from degradation, bondage, suffering and discontentment. If we follow Dharma fully, it will make us contended and upgrading. Thus Dharma is the very foundation of ones life. Dharma is under "Being System". Please note here that Dharma is not religion or religion is not Dharma. Dharma is natural while religion is worldly. Dharma relates with GOD while religion relates with Maya. Dharma is One while religions are many. Dharma is very great and wide enough to cover the whole universe, while religion is limited to mankind. Now we must note again that Hindu, Muslim, Sikh, Christian, Yahoodi etc are not Dharma, they may be categorised as religions. Sanatan, Islam, True Sikhism, True Christianity are the same name of a single Dharma. They are Dharma if "Truely" as per the GODly Principles. And if they are as per GODly Principles, they are only "ONE". So, Dharma is only ONE which is not only better for us, but best for all.

Q?

19 - What is Maya and how is Aatma drowned into it ?

A.

Maya is a subject like untruth -- non-existing -- never lasting. It is said to be an illusion only. It is said to be existing for seeing (under nescience), tasting, and behaving only i.e., it is for ones experience only. It has got no real existence. It is Mithya and for GODs play only. However, Maya has two aspects -- Avidya and Vidya. Avidya is that aspect of Maya through which all the sections of this mundane creation are active like a dream. Vidya is that aspect of Maya which reveals to us the characters participating in this dramatic play. Beyond both the aspects of Maya exists GOD WHO is the sole governor of Avidya and Vidya as well. The secret of this play is disclosed in KNOWLEDGE of the SUPREME only which is ever beyond Avidya and Vidya both. This Maya may further be described as an entity of double sidedness or a made servant of GOD. Within this Maya, the Souls coming from Vidya aspect of Maya itself, become Selfs as and when they get attracted with Mayaik objects and start desiring to achieve it. They are also made Selfs or Jeevas if they start tending towards Mayaik matters leaving or forgetting GOD aside. Thus the Souls are made Jeevas to get their fruits of actions and desires. This is drowning of Aatma or Soul into Maya.

Q?

20 - Is there any example for GOD`s not being present in every where ?

A.

Yes, why not ! Kindly recall the the Gaja-Graaha duel (elephant and alligator duel). This story is mentioned in Shrimad Bhaagwat Puran in its eighth canto. After fighting a long and desperate battle the elephant loses all hope of his survival and sincerely seeks refuge in the Lord. He erases his ego and drops off his effort to save himself from the cluches of the alligator. At last Gajendra surrenders himself to GOD. Then GOD came immediately running from His Abode where He was staying for that moment. You have remembered the tale of Dropadi who was forcibly drawn in the court of Duryodhan. She was to be rendered naked by Duryodhans brothers. Dropadi formerly tried her best to save herself, but at the failure of her utmost efforts, she surrendered herself to the Lord Krishnaji who then came immediately from Dwarika where HE was staying that moment, to save her. The case of Prahalad is being taken as an example by most of the people trying to prove that GOD is present in every article. But it is not true at all. The reason behind it is that it was Prahalad???s decision that GOD was in the pillar and but Prahalad was not a Gyani or Knower and Seer of GOD. GOD never bestowed him HIS Supreme Knowledge in the past. Though Prahalad was a fully surredered devotee to GOD and he was fully depending on GOD, but he was a sentimental devotee. He was not a Gyani Devotee. A Gyani Devotee knows GOD as-it-is and as he has received Tattvagyan from Incarnated GOD-Head HIMSELF. GODly Knowledge or Supreme Knowledge (or Tattvagyan) is given by GOD only and by none else. So, if a devotee has not met GOD, he will never be said as Gyani. Prahalad was not a Gyani Devotee. Hence he actually did not know the existence of GOD. Since he was fully depending on GOD by devotional surrendership, the Lord undertook all the necessary steps to save him in any circumstance. When Prahalad declared GOD as being present in the pillar and the said pillar was broken by his father Hrinakasyap who was trying to prove that there is no GOD, the Lord came from HIS Eternal Abode and manifested from that pillar for the sake of saving HIS Devotee???s dignity and life. So, the Lord appeared from the pillar to make Hiranyakasyap conviction false. It does never mean that GOD lives in articles. It means that GOD comes to save HIS Devotees in every circumstance making a Form and adoping a process suitable to the situation.

Pages:  1  2 

Total Views: 401